Through discourse analysis, I argue
that the Lean In Collection emphasizes empowerment, however, at the same time
makes certain subjects, objects, and practices invisible. Rose states, "this
second type of discourse analysis follows Foucault in understanding visual
images as embedded in the practice of institutions and their exercise of power"
(257).
Invisible Subjects
LeanIn.Org and Getty Images operate the curatorial space of the Lean In Collection
archive. According to Perlman, "an archive is generally perceived as an institution
which functions objectively and presents a neutral and objective reflection of
society" (2). As a result of this perceived objectivity, archivists accumulate
great authority and power to dictate how they want to reflect reality. In the
process of doing so, the institutions behind the Lean In Collection have created
the following subjects: curators, viewers, and consumers. Interesting, the role
of curator within this collection is made invisible by the very institutions
of power that produce it.
The curators consist of Getty Images and LeanIn.Org. Rose states that curators
are "technical experts...who operationalise those discourses of culture and science
in their classifying and displaying practices" (240). One of the main jobs that
these institutions face within the Lean In Collection is collecting, defining,
and cataloguing photographs. Through these actions, they accumulate status,
authority, and power in respect to their stock photography field. Perlman
states how "an archive acts as a system of control that supports society's
mechanisms and enables them to exist. The very existence of the archive in
society has the power to influence society's identity" (3). This system of
control and influential power of the curators are made invisible through this
website. Neither institution's website describe the categories that they have
created to standardize the visual depiction of women discussed.
The Lean In Collection constructs a visual narrative of women that strongly
aligns with the curator's of Lean In's implicit brand message - self-empowerment
through the process of overcoming internal obstacles. Central to this argument, is
the fact that the collection's photographs make systematic obstacles and any
experience of struggle that women face in the workforce as a result of oppression,
invisible. Instead, it focuses on the narrative in which women combat internal
obstacles so that they can move up the corporate ladder and fulfill a leadership
role. These qualities are characteristic of "power feminism" or "new feminism"
which focuses on material conditions and how women can use money or other
physical resources to create change (Foss 57). Most of these power feminists
are categorized as anti-feminist (Meyer 10). This invisibility can be
identified by the fact that there are no captions included within the images
of the women and as a result, they do not have a voice. This poses a
contradiction to Lean In's assertion that the women in the images have
agency.
Invisible Objects
The objects that the Lean In Collection creates are stock photographs.
As a medium, stock photography lacks narrative and verbal dimension. There
are no captions in the voice of subjects, which disable content to be looked
at and read (Owens 54). The passive nature of the silenced voices prevents
them from being heard, fully understood or appreciated (Vaughn et al. 16).
For this reason, the women featured in these objects are given no voice or
agency, they are objects made invisible. This contradicts the collection's goal
of seeking to foster empowerment among women.
Tamara Plush recognizes that "when contextualized, visuals can transcend distance
and create a global dialogue around topics in need of deeper understanding and
action for social change" (25). Once visibility of issues has occurred and global
dialogue has taken place, workable solutions can be made. The Lean In Collection
does not feature contextualized images or create a space for dialogue, making it
difficult to create social change. Moreover, Plush notes that the "visual
storytelling methodology builds on the belief that empowerment is strengthened
by people constructing their own knowledge through a process of dialogue,
reflection and action" (26). Women in the Lean In Collection do not take part
in the image-making process. Even if they did engage in dialogue, reflection,
and action, the institutions behind this collection chose to make these features
invisible and did not include them on the webpage.
Furthermore, not all women's stories are represented or displayed within these
photographs. Stock photographs are primarily geared towards the needs of consumer
advertising and are most always focused on middle-class American and European
leisure activities and demographic categories (Frosh, 2007, 16). These groups
have significant disposable income. Within the Lean In Collection, women of
diverse races, sexual identities, and socio-economic statuses are not represented
evenly. They are often rendered invisible. The majority of photographs Getty
Images and LeanIn.Org chose to include in this collection represent white,
upper-middle class, privileged, and straight women. In doing so, they deem
these subjects to be empowered and worthy of inclusion in the collection.
This is what they believe women look like in contemporary culture and are trying
to sell this image to potential clients. This is problematic because their
collection is not all inclusive of every type of women, although the collection
states that it is diverse by featuring a wide array of women from varying
backgrounds. Only certain conceptions of women are made visible, the rest,
invisible.
Invisible Practices
Lean In Collection has institutional power to shape the way that viewers of their
images interpret the world. Lin notes how "advertising can be powerful; it
potentially creates diverse personal needs, changing attitudes, cognition,
self-image, and personal preferences" (61). Also, in Aikat's studies, she
discusses how media shapes people's idea of themselves and the world (9).
Going off of the work of Stuart Hall, Aikat reiterates that the media is
responsible for constructing an image of the lives, meanings, practices, and value
for particular groups (3). This imagery is responsible for constructing social
knowledge. Lean In Collection makes very careful decisions in choosing how to
portray the lives of women and their worlds in order to achieve monetary gains
and marketing positioning, which benefits both Getty Images and LeanIn.Org.
Conveniently so, the practices produced by the Lean In Collection are made
invisible. These practices include production, distribution, and circulation of
images.
The producers of stock photography and more specifically the Lean In Collection are
professional photographers. These professional photographers most often sign a
contract with stock agencies so that they can make a salary. The photographers
manufacture photographs in order to fit the categories desired by the agencies,
this aspect of production is made invisible by the institutions. This signifies
a "direct intervention of agencies in the primary conceptualization and
production of the stock photograph" and as a result "the source of creativity,
artistry and authorship, the locus of cultural authority, is transferred from the
individual photographer to the agency, while the photographer is transformed
into a salaried manifestation of a corporate aesthetic vision. 'Wholly owned
content' makes the corporation, or more accurately the brand, into the author
of the images it sells" (Frosh, 2007, 8). Getty Images is fully aware of its
authorship and wants to portray the collection as evidence of how things really
are to the viewers of the images. However, the production of these images
usually is staged and does not represent an accurate picture of reality.
Photographers manufacture images to fit into preconceived "popular"
categories so that the images will sell from the stock source. For the Lean
In Collection, photographs desire to create images that all women can
identity with and relate to. Feiereisen mentions how "increasingly,
advertising practitioners are going to great lengths to design advertisements
with female images that women consumers can easily identify with" (814).
Another practice that is made invisible within the Lean In Collection is how the
stock agencies distribute the images. First, Getty Images categorizes and classifies
the photographs based on a set of criteria. This criteria is then key-worded
within the websites so that viewers and potential clients are able to search
terms and find matching results. Rose discusses that in the act of labeling and
making captions, certain sort of information are prioritized over others (246).
In fact, "stock images are designed for classification: They are manufactured by
photographers in order to fit the categories used by agencies in their promotional
activities. Hence, the archive is not just a way of organizing pre-existing
images: It is a generative system that helps bring particular kinds of images
into being and into relationship with one another, reproducing itself (its
categories and interpretative frames) in the process" (Frosh, 2007, 249).
The institutional technologies that enable this classifying system to operate
are "expensively developed, fast and reliable delivery technologies" (Frosh,
2007, 7). Characteristic of Getty Images and the Lean In Collection is how
the images are displayed on thumbnails. These thumbnails are very small and
make the subtle qualities of images invisible. Getty Images must assume that
these photographs will not be seen at larger than thumbnail size on the first
go-around due to the ever-growing quantity of images within the archive
(Frosh, 2007, 17). The thumbnail is 'a template of simplified images that
invites the superficially scanning eye, and which is designed to do
nothing more, and nothing less, than populate the overlooked visual
environment which forms the background to our lives" (Frosh, 2007, 18).
Due to the sheer number of photographs on Lean In Collection's website,
a good number of them will remain invisible for the superficially scanning
viewer.
In addition, the circulation of images is made invisible by the institution.
Lean In Collection wants their images to contain polysemy so that they can be
reused multiple times and appeal to a wide range of applications in diverse
promotional material for different products (Frosh, 2007, 252). Those who
circulate the images, clients who most commonly are made up of advertising
creatives and designers, value this quality of vagueness and many meanings
within the image so that they can it according to their specific purposes.