Who Are Vice?
Vice in an international, multi-media company.
For this project I will be focusing on the online magazine ,
from which these images are sourced. Founded in 1994 in Montreal, Canada,
Vice magazine (originally called The Voice of Montreal) began as a
government-funded publication as part of a greater community welfare scheme (Philby).
The magazine has grown to include an on-line television channel,
a record label, its own music festival, fashion range and online store.
With over 900,000 readers worldwide, Vice has become a household name for
'alternative' youth (Philby). The focus of this project is to use the images
found on Vice.com to illustrate the ways in which contemporary youth sub-culture
is depicted by the company. By utilizing audience studies, cultural critique,
sociology, semiotics and discourse analysis I will position these images within
its specific culture and a larger social discourse.
One of the first steps in decoding Vice is to explore
the discourse that surrounds subculture and post-modern expression.
Max Weber's concept of verstehen is one way of the most prevalent ways to
understand subculture (Muggleton, 8) (Morley and Robins, 22). Verstehen is
described as human actors possessing 'inner states,' meaning that each individual
operates within a subjective internal self that seeks to understand and interpret
the world (Muggleton, 10) (Garnham, 30). This approach takes into account not only
the subculturists' individual subjectivity but also allows for an interpretation of
the larger social forces that govern the subculture (Muggleton, 11).
Discourse analysis and semiotics work well within Weber's concept, as
the analysis of subculture should be focused around both individual lived
experience and governing social forces.
This project hopes to analyze specific images
from Vice.com and contextualize them within not only within Vice culture but
also in relation to contemporary western culture. Subcultures are thought to
possess 'secret meanings' that express a specific form of resistance that excludes
them from dominant society (Muggleton, 12) (Mukerji, 18). Vice operates as a
subculture through an ethos by opposing mainstream media and challenging social
norms through their controversial material. The magazine has consistently been
criticized for using humor and irony to promote racist, sexist and homophobic ideals
(Philby). Gavin McInnis, one of Vice's original founders, responded to these remarks
by stating, "baby boomer media like The New York Times is a laughing stock, and we
should do whatever we can to ridicule it". Vice carries with it an intense spirit of
individuality, and its photography conveys a similar ethic.
Culture is outlined, defined and reinforced through
the creation/affirmation of particular values, structures, rituals and beliefs
(Hills, 21) (Bourdieu, 7). Subcultures are no different in that they aim to define
their group based on similar structures of identity regulation. 'Generation X' of
the 1990s sought cultural elitism, consumerism and the music industry as trademarks
of alternative American culture (Haynsworth, 42). Generation X utilized a particular
cultural capital to create boundaries between the authentic subculturists and the
mainstream (Haynsworth, 40). By possessing knowledge of obscure artists, displaying
a particular fashion sense and engaging in socially deviant activities,
Generation X was able to define themselves as apart from the mainstream. However,
this particular type of subversion became co-opted by the capitalism system
(Haynsworth, 53) and now every white, suburban 12-year-old has a poster of Kurt
Cobain hanging above her bed. Since Vice started as an independent publication
during the mid-1990s, the creators (as ex-Xers) seem to embrace the inevitability
of consumerism within counter-culture. It has now become the job of the subculture
artist to "always fit into business life as an aesthetic expert" (Haynsworth, 53).
Vice does not make any attempt to subvert capitalism
but rather embraces it and promotes consumerism. The desire to create an alternative
society relies on the ability to sell a particular way of being. The culture of Vice
is to rebel against social norms, while at the same time policing identities. Vice
promotes a market-driven ideology that embraces subversive expression while strictly
admonishing anything that does not fit within their corporate image. The ways in
which Vice operates discursively can be experienced within their visual culture.
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